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InitialsDiceBearhttps://github.com/dicebear/dicebearhttps://creativecommons.org/publicdomain/zero/1.0/„Initials” (https://github.com/dicebear/dicebear) by „DiceBear”, licensed under „CC0 1.0” (https://creativecommons.org/publicdomain/zero/1.0/)J

Jerkface (any/all)

@ jerkface @lemmy.ca

Posts
1
Comments
345
Joined
3 yr. ago

  • Humans and livestock make up 95% of the mammals on Earth. If we hunted all our food, we would wipe out life on Earth almost immediately.

  • Don't blame me, I thought we should all host static FOAF/RDF on our personal web servers.

  • awwww my weird little pet had that exact poster

  • as if this chart had the centuries of data needed to be meaningful

  • Timberborn recently hit 1.0, it's good.

  • I know this game and this feels like something only the developer's mother would say. It's fine!

  • Abiotic Factor is pretty amazing. I'll play with ya.

    The downfall of any good indie game is that it's a target for acquisition. Anything we love can be turned against us. ROCKET LEAGUE.

  • sadly, a bad first draft in five minutes usually beats a thoughtful solution in three days

    edit: oops i thought we were talking about code. nvm, people actually look at prose.

  • right if we complained enough, valve would have been forced to just fab up their own chips and save us all from the ongoing supply crisis

  • Jesus doesn't offer a realistic model of compassionate love. Christians aren't really supposed to emulate Jesus. I know that's the schtick, but it's not the reality. Jesus exists to give Christians opportunities for moral self-licensing and self-stereotyping, which is the moral candy alternative to actually being a good person. He performs miracles and displays superhuman feats of equanimity (when he's not cursing figs) not because we are supposed to actually emulate him, which would be impossible, he's fucking GOD in a fake mustache, but because we are supposed to psychologically transfer his good qualities to ourselves by our association with him. That's why Jesus stops at telling you what to do, and is silent about how to do it. He knows you're not really going to do it.

    Compassionate love is hard. It's not just a matter of deciding to do it, you have to know how, and you have to practice. Other religions and creeds that preach and teach you how to practice compassionate love don't do so for abstract moral reasons. Compassionate love serves the person who practices it.

    Christianity offers people a way to feel like a good person without having to do anything, and Jesus doesn't have very much of meaning to say about compassionate love.

  • While Jesus is an authority and primary source on a number of things, He is neither of those things for compassionate love. I think in this decontextualized instance, "thy neighour" actually has a specific meaning that is being stripped, possibly referring to the other tribes of Israel, such as in his parable about the good Samaritan that people commonly misunderstand. I wouldn't be willing to draw much from it without a much deeper reading.

    I'm not making a dogmatic argument, I'm making a much more grounded claim about psychology and spirituality. Compassionate love is a real thing that we know stuff about.

  • It just sounds unfamiliar. It's perfectly grammatical, comprehensible, and avoids the ambiguities I deal with speaking with and about singular "theys" ten times every fucking day. In the realm of neopronouns, you're not going to find one better.

  • Compassionate love does not require kindness and generosity in the way you mean those words. It does not require making yourself vulnerable to danger, it does not require giving material or emotional support. You should still be able to recognize and respond to the humanity in a flawed person.

  • The singular version of "they" is "one". Fite me.

  • Cattle, pigs, and chickens are individuals. Each is a particular someone: a living being with their own body, perspective, experiences, preferences, fears, habits, relationships, and continued interest in what happens to them.

    It does not mean they are human, or that their minds work exactly like human minds. It means they are not morally interchangeable objects. It means they have moral worth as individuals.

    Regardless of whether you agree that they are individuals, you appear to be saying that you think it is morally acceptable to commit needless cruelty, violence, torture and atrocity against animals. Is that your position?

  • I could not have been more neutral. I simply stated facts. If you find them offensive, I would examine the reasons.

    I certainly didn't call anyone childish names.

    People are concerned about buying Canadian because they want to do what seems to be the right thing. Trade in another individual's body is never the right thing. It is always wrong to treat an individual as a means rather than as an end.

  • The experiences of animals are real and matter. Their suffering is identical in nature to your own. The animals we create are morally equivalent to our own children, and are owed exactly the same unconditional love and protection.

  • Removed

    Me irl

    Jump